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This authoritative study of the Arabians and the Arabic-speaking peoples is a valuable source of information on Arab history. Suitable for both scholars and the general reader, it unrolls one of the richest and most instructive panoramas in history, telling with insight the story of the rise of Islam in the Middle Ages, its conquests, its empire, its time of greatness and This authoritative study of the Arabians and the Arabic-speaking peoples is a valuable source of information on Arab history. Suitable for both scholars and the general reader, it unrolls one of the richest and most instructive panoramas in history, telling with insight the story of the rise of Islam in the Middle Ages, its conquests, its empire, its time of greatness and of decay. For this revised tenth edition, Walid Khalidi's timely preface emphasises that now, more than ever, this magisterial work is of vital importance to the on-going attempts to bridge the Arab/Western cultural divide. I stole a library book once. It was this one.I was a child, with no conception how to buy a book, beyond science fiction and cheap classics at my local newsagents. Besides, I wasn’t so well-behaved at that stage.
We were leaving the area, and this book came with meIt was my first major history book; perhaps my first ever history book. I had watched Lawrence of Arabia and been ‘crazed with the spell of far Arabia’ (Walter de le Mare). This book was every bit as romantic to me; I read more I stole a library book once. It was this one.I was a child, with no conception how to buy a book, beyond science fiction and cheap classics at my local newsagents. Besides, I wasn’t so well-behaved at that stage.
We were leaving the area, and this book came with meIt was my first major history book; perhaps my first ever history book. I had watched Lawrence of Arabia and been ‘crazed with the spell of far Arabia’ (Walter de le Mare). This book was every bit as romantic to me; I read more assiduously than I believe I have since I turned twenty: my ill-gotten copy has the neatest marks with ruler and pencil in twelve places on every page, even when we’re in the ‘Nabataean and Other Petty Kingdoms’. Further on, my imagination fell in love with Khalid ibn al-Walid of the early conquests – he was my hero, but there were a dozen other figures with whom I struck up a personal relationship.Hitti is so in-depth and detailed that a kid can do that. His people came alive for me; history came alive.This work is magisterial, as they say.
It’s grand, engaging, deeply learned, vast in scope. It presents the history of the Arabs from antiquity and then the wide medieval Muslim world – so that the title itself is arguably too narrow – with what you might call a large postscript on early modern Mamluk Egypt and Ottoman rule, up to his own day: 1937 (the 1st edition: by the time I got my hands on the book, it had been through ten).Yesterday I took it out again. I browsed reviews and saw it accused of a language we don’t use nowadays. At a glance, I think this problem is confined to the opening pages, where he talks of the characteristics of the Semitic races.
It’s how they talked and thought: you have to make allowances, if you’re going to read 1930s history, as I do too in my other magisterial history, Rene Grousset’s, 1939. Yet the Hitti, unlike Grousset, is an insider’s account: he was a Christian Lebanese, a professor at Princeton. I’ll say for 1930s history too, that it can be free of prejudices which have come into existence since their time.We now like to publish histories from a non-Western standpoint: Tamim Ansary’s, or the Crusades through Arab eyes. But Hitti was this, too.
Yesterday I read his sections on the Saljuqs and on the Crusades. I did so straight after a chapter on Turks in, 2009 – and the differences leapt out at me. In Hitti, Saljuqs are allowed to be glorious when they restored a unity to the Muslim world, whereas in the Cambridge they were seen from a Byzantine standpoint, as hordes who ‘swarm’ in from their ‘breeding-grounds’. There’s none of that in Hitti.
After seeing the word ‘horde’ used exclusively and often of Turks in the Cambridge, I had to laugh when Hitti introduces the Crusaders as the ‘motley hordes of Christendom’.This may well remain my favourite history book; it’s ahead on points from the valiant Frenchman Rene Grousset, who besides was less learned I suppose.I have just purchased the current standard history, by Albert Hourani. But I hear it has less detail; I don’t quite expect the discovery of undreamt things and engagement with personalities, that I got with Hitti. I still remember my astonishment and entrancement when he described the 1st century castle of Ghumdan in one of the ancient states of South Arabia:The citadel, according to these geographers, had twenty stories, each ten cubits high – the first skyscraper in recorded history. It was built of granite, porphyry and marble.
The king had his court installed in the uppermost story, the roof of which was covered with one slab of stone so transparent that one could look through it skyward and distinguish between a crow and a kite. The four facades were constructed of stones of various colours.
At each corner-stone stood a brazen lion which roared whenever the wind blew. In a poem al-Hamdani refers to the clouds as the turban of Ghumdan and marble as its belt.Composed in a fine historian’s hand. Surely one of the great books. This book is so amazing, telling us about the history of Islam world and its civilization comprehensively, from a longtime before our prophet Muhammad SAW's life till the end of khilafah turki ustmany. We'll know, from this book, the life of allmost Islam heroes, scientist, ulama, and so on.but, I remind u moslem readers., this book is a view of non-moslem person. So, it could be, he wrote without a sense felt by a moslem when writing it.
Therefore, we couldnt find an Islamic proudness (and uthis book is so amazing, telling us about the history of Islam world and its civilization comprehensively, from a longtime before our prophet Muhammad SAW's life till the end of khilafah turki ustmany. We'll know, from this book, the life of allmost Islam heroes, scientist, ulama, and so on.but, I remind u moslem readers., this book is a view of non-moslem person.
So, it could be, he wrote without a sense felt by a moslem when writing it. Therefore, we couldnt find an Islamic proudness (and u know I guest, that a writer's proudness or fondness of something he wrote will influence the readers to have same proudness and fondness).so that I recomended you to read Ibnu Hisyam's writings (Ibnu Hisyam was called, in Hitti's book, as the biggest historian of Islam). I want to read it too. Sometime maybe. Sebelumnya saya berharap ada penyajian yang objektif dari Hitti (hal ini disebabkan buku-buku yang menulis tarikh Islam sudah cukup banyak) ketika membuat penelitian tentang Islam dan Arab.Namun jauh panggang dari api, harapan tinggal harapan. Karena objektivitas 'tidak ada' dalam kamus kalangan orientalis barat ketika menemui kata: Islam.Buku yang sangat tidak direferensikan untuk di baca.Penuh distorsi sejarah, infiltrasi pemikiran orientalisme (karena memang buku ini ditulis untuk Sebelumnya saya berharap ada penyajian yang objektif dari Hitti (hal ini disebabkan buku-buku yang menulis tarikh Islam sudah cukup banyak) ketika membuat penelitian tentang Islam dan Arab.Namun jauh panggang dari api, harapan tinggal harapan.
Karena objektivitas 'tidak ada' dalam kamus kalangan orientalis barat ketika menemui kata: Islam.Buku yang sangat tidak direferensikan untuk di baca.Penuh distorsi sejarah, infiltrasi pemikiran orientalisme (karena memang buku ini ditulis untuk kepentingan orientalisme).Persepsi Hitti dalam menganalogikan Islam sebagai agama pagan, justru semakin menunjukkan siapa Hitti sebenarnya. Memanfaatkan discount 30% di gramedia grand indonesia, lalu ambil buku yg sudah berumur 70-an tahun ini. Mungkin hak cipta nya sudah habis. Jadi bisa dicetak murah.tampaknya tidak banyak menyajikan hal baru, dalam keterbukaan dan pencapaian skr ini. Sebagai rujukan dan keperluan detail.cukup 'berani' juga serambi menerbitkan buku tebal yg hampir 1000 halaman ini. Berani dalam arti aspek bisnis.
Buku yg dicap orientalis ini tampaknya sudah cukup dikenal masyarakat indonesia, khususnya yg suka memanfaatkan discount 30% di gramedia grand indonesia, lalu ambil buku yg sudah berumur 70-an tahun ini. Mungkin hak cipta nya sudah habis. Jadi bisa dicetak murah.tampaknya tidak banyak menyajikan hal baru, dalam keterbukaan dan pencapaian skr ini. Sebagai rujukan dan keperluan detail.cukup 'berani' juga serambi menerbitkan buku tebal yg hampir 1000 halaman ini.
Berani dalam arti aspek bisnis. Buku yg dicap orientalis ini tampaknya sudah cukup dikenal masyarakat indonesia, khususnya yg suka debat agama. Ah, saya mah mencoba menyimak sajah. Khususnya tentang masa-masa pre-islam dan masa kekalifahan. It is no wonder that he was known as Sheikh Hitti in the Arab world: The history was fascinating and very complimentary as to the advancement of science and technology during ancient times, something frequently omitted from other books. But Professor Hitti does not stop there, pressing the clock forwards through better-known times, which makes this classical work such a logical choice for middle-eastern studies.I have seen countless other positive reviews and I am sure that I have very little It is no wonder that he was known as Sheikh Hitti in the Arab world: The history was fascinating and very complimentary as to the advancement of science and technology during ancient times, something frequently omitted from other books.
But Professor Hitti does not stop there, pressing the clock forwards through better-known times, which makes this classical work such a logical choice for middle-eastern studies.I have seen countless other positive reviews and I am sure that I have very little to contribute after all else has been said. To start the discussion, you need to know this is a textbook.
I like reading textbooks, so that's okay with me and I knew in advance what it was. But, I fully understand not everyone does. At times, this one is pretty bone dry.
Kind of appropriate considering the topic and even the cover photo. I would merely speed read through those parts.
My interest in this book is twofold. First, I'm currently working in Saudi Arabia as a professor at a private university (through June 2017) and wanted to To start the discussion, you need to know this is a textbook. I like reading textbooks, so that's okay with me and I knew in advance what it was.
But, I fully understand not everyone does. At times, this one is pretty bone dry. Kind of appropriate considering the topic and even the cover photo. I would merely speed read through those parts.
My interest in this book is twofold. First, I'm currently working in Saudi Arabia as a professor at a private university (through June 2017) and wanted to know more about the history and culture of the area. Second, I'm working on a future novel that will occur, at least in part, in the desert and I was looking for background information to use. I suppose you could always say the desire to have a better understanding of the issues of today is another good motive to read it.I gave the book three stars, but I think the more appropriate rank would be two and half.
The book is long with about 850 pages. Yet, he will frequently discuss events he expresses as being important with merely a sentence. If the author really thinks it's an important event, I think he has the responsibility to explain why. So, the discussion of the history is, at times, very skimpy.The other issue I have is with the amount of proselytizing he engages in.
It is mostly subtle, but over the course of the book it isn't hard to realize, in the mind of Hitti, it is Islam first and everything else is inferior. This is an unfortunate viewpoint to use when writing a textbook.The original edition was written in the 1930s and the terminology frequently reflects that. For instance, it isn't Mecca, it's al-Meccah. This is a somewhat minor issue and I was able to adjust pretty quickly. I think the average reader who would decide to read this book would do likewise, just be forewarned that the terminology can be archaic.One very good aspect of the book is how he engages in discussions of the details of the period cultures beyond the history. It is not merely a discussion of a list of caliphs and governors, but also the poets, the singers, dancers, etc. There descriptions of events and ways of life that really don't have an impact on the historical events.
In this way, he succeeded in making it a story of real people more so than just giving a list of events.Overall, it achieved the goals I set for it. I learned a lot of the history and culture of the area and I took copious notes to use in my future novel. There were parts I enjoyed reading, but there were also many parts where I found myself slogging through.
I wouldn't curly up with this book and a glass of wine, but I enjoyed it as a serious read. Inilah buku fenomenal. Saya pertama kali melihat tumpukan buku Prof.Hitti ini di Toko Buku Gramedia Depok. Saya tertarik untuk membeli, tp seperti biasa saya melihat-lihat dulu buku yang lain kemudian saya pulang dan lupa untuk membelinya. Seminggu kemudian saya kembali lagi ke TB tsb dan kaget, tumpukan buku itu hilang!! Saya bertanya kpd petugasnya 'Pak kemana tumpukan buku di sini? Apakah cacat produksi sehingga bisa hilang hny dlm waktu seminggu?
Dan ketika saya mencari di TB Gramedia lain Inilah buku fenomenal. Saya pertama kali melihat tumpukan buku Prof.Hitti ini di Toko Buku Gramedia Depok. Saya tertarik untuk membeli, tp seperti biasa saya melihat-lihat dulu buku yang lain kemudian saya pulang dan lupa untuk membelinya. Seminggu kemudian saya kembali lagi ke TB tsb dan kaget, tumpukan buku itu hilang!! Saya bertanya kpd petugasnya 'Pak kemana tumpukan buku di sini?
Apakah cacat produksi sehingga bisa hilang hny dlm waktu seminggu? Dan ketika saya mencari di TB Gramedia lain termasuk TB lain, buku ini sudah habis! Hingga akhirnya perburuan ku berakhir di TB Pejaten. Hitti ini masih ada!
Tanpa pikir panjang saya langsung ambil satu dan pergi menuju kasir.:)Prof Hitti begitu detail mengulas Arab, sejarahnya, bangunannya, iklimnya, binatang2nya, kebudayaannya, kita seperti melihat dengan jelas apa yang terjadi pada saat itu. Inilah buku yang merupakan rujukan induk yang paling otoritatif tentang sejarah peradaban Islam.Muhammad, semua tingkah lakunya baik yang disengaja ataupun tidak, sudah menjadi panutan jutaan pemeluknya hingga saat ini. Di buku ini pun dibahas latar belakang, masa embrio, kelahiran hingga kemajuan Islam. Bagaimana Islam sebagai agama menjadi sebuah kekuatan progresif dalam ilmu pengetahuan, sosial budaya, juga berbagai bidang lainnya. Setelah masa keemasan Islam muncullah masa kegelapan Islam.
Bagaimana 'abad Pertengahan' eropa beralih kedalam tubuh Islam. Buku ini jujur mengungkapkan apa yang terjadi sehingga kita tahu penyakit2nya dan akhirnya bisa tahu bahwa 'penyakit' abad tengah itu memang ada obatnya selama umat Islam berusaha untuk 'sembuh'. Luar biasa!!! Tebal hampir 1000 halaman, penuh analisa terhadap ribuan kitab klasik yang buat ukuran ulama sekalipun sangat rumit dan detil.
Hitti juga menampilkan edisi terjemah eropa untuk setiap kitab yang sudah diterjemahkan ke bahasa eropa dalam setiap catatan kaki. Padahal masa ketika beliau menulis (mulai 1920-an), kitab2 arab belum tersebar dan tercetak masal seperti sekarang. Terlebih zaman itu kitab klasik edisinya banyak yg tidak lengkap. Belum ada gerakan tahqiq juga.Buku ini Luar biasa!!! Tebal hampir 1000 halaman, penuh analisa terhadap ribuan kitab klasik yang buat ukuran ulama sekalipun sangat rumit dan detil.
Hitti juga menampilkan edisi terjemah eropa untuk setiap kitab yang sudah diterjemahkan ke bahasa eropa dalam setiap catatan kaki. Padahal masa ketika beliau menulis (mulai 1920-an), kitab2 arab belum tersebar dan tercetak masal seperti sekarang.
Terlebih zaman itu kitab klasik edisinya banyak yg tidak lengkap. Belum ada gerakan tahqiq juga.Buku ini jadi rujukan bagi sarjana Islam baik timur, apalagi barat.Prof Hitti menulis detil dan adil tentang pencapaian2 besar umat Islam terdahulu dalam ilmu pengetahuan, sesuatu yang pada zaman itu sedikit/belum ada penelitiannya.Beliau juga tidak mencukupkan pada paparan sejarawan klasik semata, melainkan melakukan kritik dan analisa sejarah yang serius. Rujukan utamanya sebagian dari Tarikh Umam wal Muluk, karya Ath Thabari. Beliau benar2 tepat memilih rujukan primer.Beliau melakukan analisa lebih jauh mengenai arab pra Islam, burung elang, simbol2, manuskrip, transfer ilmu dari yunani ke Islam, juga mengangkat sejumlah tokoh2 perintis ilmu pengetahun secara adil.Beliau banyak memuji sejumlah pemikir Islam dan karya2nya dan menjelaskan dengan jujur bagaimana barat 'mencontek' pengetahuan Islam.tentu saja tetap dalam perspektif non muslim (orientalis) sehingga jangan harap beliau menulis paparan tentang mukjizat nabi2 karena yg demikian keluar dari disiplin ilmu sejarah versi barat.Pandangan saya tentang buku ini. Two Thumbs Up!!!! Honestly, a quite cool and informative shit, a compulsory read for well-read Muslims and Middle Easterners who want to know their history (I'm not the latter though so yea well haha).
In this book, Hitti elaborately described (as its title implies) the history of the Arabs since the pre-Islamic kingdoms and tribal eras until 20th century, as well as their cultures, lifestyle.My favorite one is the description of the riches of the Abbasid Caliphate. Its like pulled out straight from an Arabian honestly, a quite cool and informative shit, a compulsory read for well-read Muslims and Middle Easterners who want to know their history (I'm not the latter though so yea well haha).
In this book, Hitti elaborately described (as its title implies) the history of the Arabs since the pre-Islamic kingdoms and tribal eras until 20th century, as well as their cultures, lifestyle.My favorite one is the description of the riches of the Abbasid Caliphate. Its like pulled out straight from an Arabian night dream! Dunno whether it's real or not, I hope it is though lol.I'm not a scholar or a particularly nerdish non-fiction reader, so there are times when I closed this book and sigh 'well that's all for today'. Too many information crammed into one book! But overall as a history buff I still enjoyed it. The Indonesian translation in simple and understandable, unlike a certain other my favorite history book.shudders.so anyway, read this people! (^O^)/ 4.7/5 for me.
Hitti 1886-1978 a lebanese Historian who had Helped in Bringing Arabic Studies to US.Category: Great Scholars and TeachersYear At AUB: 1908Education: AUB, BA 1908; Columbia University, PhDPhilip Hitti was born in the village of Shemlan in 1886. He graduated from the American University of Beirut with first honors in 1908, teaching there for several years as the University’s first Philip K. Hitti 1886-1978 a lebanese Historian who had Helped in Bringing Arabic Studies to US.Category: Great Scholars and TeachersYear At AUB: 1908Education: AUB, BA 1908; Columbia University, PhDPhilip Hitti was born in the village of Shemlan in 1886. He graduated from the American University of Beirut with first honors in 1908, teaching there for several years as the University’s first Lebanese professor. He departed for the US, where he studied at Columbia, becoming the first Lebanese, and the first native-born Arab speaker, to receive a PhD in the US in 1915. In 1926 he moved to Princeton, founding the first program of Middle Eastern Studies in the US, which he chaired until his retirement in 1954.
Under Hitti’s leadership Princeton became the premier center for Islamic studies in the West and was one of the pioneers of the concept of area studies. He was also a prolific writer, and his seminal book, History of the Arabs, published in 1937, is in its 11th edition. He was a member of the Board of Trustees of AUB, the recipient of innumerable awards from the governments of the Arab countries, and received numerous heads of State in his home including the leaders of Saudi Arabia, Iraq, Iran and Lebanon.